Sociological Approach to Literature Essay

The study of writings deep down the discipline of sociology, integrates a concern for meaning and the unique properties inherent in literary texts, reflecting the economics, attitudes, morals and religion of the society that produced the texts.1Each society inter-connected and independent, yet plain and diverse is influenced by the literature, for there are innumerable instances exemplifying the co-relation of breeding and literature.The impact of literature is influential on mans mien and startlook, moreover, governing the creative thinkers of the populace, as proved in the realms of the history, either reinforcing the genial brass or invalidating it.2From the reserves of the product of a creative and selective process that spanned centuries of historical and religious change, Jahili3 poetry administer the transvaluation of the urbane atmosphere of the Near East and the religious vision of a dissilient Muslim doctrine in the pastoral-nomadic societies of the Early Arabs . Projecting the synonymous notion, in the contemporary world, with addition to the eloquent and artistic value, the literature delineates sociological aspects in reality, for instance, the Palestinian poet Ibrahim Tuqan cast an increasingly angry eye on the aggravating situation of his homeland You people, your foes are not much(prenominal) as to be gentle and merciful. You people, before you is nothing simply exile, so get ready.4 literary productions has the efficacy to enlighten the intellectual understanding of the human race, metamorphoseing history, conjointly grading the hurdles obstructing the growth of society hence each society would learn when the literature flourishes from within,5 with the assistance of effectuating the ideologies and the postulates registered in the expositions. This paper suggests that the quintessential curb of Raudat-Hidayat6, the stacked selection of hundred conclusive ahaadeeth shareefah and akaaleem muneefah by His Holiness. Dr. Syedna Mo hammed Burhanuddin TUS, as world the truest form of literature, reflects the structure and culture of Dawoodi Bohras, meanwhile inculcates the ingenuity for the satisfactory life sentence in this adversary world. The indispensable collaborator, embodying the reflections and descriptions, despite of being sterile from a sociological point at the first sight, genuinely penetrates into the private and apprehensive sources ofindividual life.The inferences for the relationship between literature and sociology have been broached and opted for, such as Emile Durkheim rejected the head that education could be the force to transform society by concluding that education can be improve only if society itself is reformed7. The precept of literature being a mirror to the society is ancient however it is said, the idea of the systematic employment appeared as an inception in Madame de Staels De la litterature consideree dans ses rapports8, exhibiting a societal and historical interpretatio n of literature of several nations. To further the accessibility of sociological concepts, Lewis Loser proposed to use the literature in the classrooms, in order to exchange the understanding of various amicable issues. In the neoteric times, Wendy Griswold professed that the sociology of literature was a non-field, same an amoeba -lacking firm structure.9The ambiance of literature awakens the consciousness of the mankind, generating the idea of utopia, a distinguished world10, established on humanization, which has been suppressed and eliminated, making the wealthiest societies on the Earth uninhabitable11. In the second half of the twentieth century, crime and social disorder began to rise, reckoning to the weakening of human ties, accelerating sharply approaching the exacerbate of trust and confidence. The technological change which brought the creative destruction12 in the metropolis evoked reciprocal catastrophe in the world of social relationships, as registered by the sta tics of fatherless child, broken trust and deindustrialization. When the perseverance of the globe is close to humiliation, the eminence of this book is irreproachable, affirming the significance of eloquently presented words of wisdom, out of which one hadees, supplementing the cause of humanization, is as follows Do good to the worthy and the unworthy. If a person is worthy, wherefore he is deserving of that good. If a person is unworthy, then you are one who does good regardless.13The message of literature, elucidating the mark of superlative value of human being is humanism, embodied with the intellect which overshadows instinct, to differentiate purified from the contaminated, restrain the access to the beneficial over the hazardous matter. A society stimulate around the technology has covered the grounds of diplomacy, granting in re squirm emancipation and equality, which has been claimed and modified, without taking any effect, for inequality of recognition, respect, lo ve, care andsolidarity are found in the recent years14, whereas, this piece of advice deals with the equality on the main scale, which in turn envelopes the social structure with the fabric of love. Thus, the individual attains the best diversion from tension, anxiety, worries and cultism for masses towards achieving a sense of relief and freedom, moving forward to the close of perfection and liberation, which is rightly divulged by the culture of Dawoodi Bohras, as acknowledged by Mathew Arnold15 Harmonious human perfection can be achieved only by culture, since culture is nothing but the love for the study of perfection in thoughts, words and deeds. The aspiration of disembarkation of spiritual satisfaction stem in human efforts in the field of science and technology, literary and religious services, in this manner, it is crucial to reveal such cultural knowledge, to generation after generation.Robert Browning16 fancy the gaining of power by acquiring highest knowledge as the a im of life and with the passage of time realized that the highest goals and ideals shouldnt be relinquished for terrene desires or trivial things, as failure to achieve perfection is not substantial, which can be spoiled by the efforts of forces, than care and devotion problematical for the contrivance of lofty and noble ideals. All of this literary content seems to be imprisoned in the texts, for it is rarely seen that the vision Robert presented is acted upon, the intellectual concepts have been restrain to materialism, leaving behind the refinement of spirituality. The theory and practice have the congenital affinity to each other, which will be reconciled from the impact of the practitioners, retributive as His HolinessTUS enlightens the pathway towards good cause by demonstrating His deeds and thoughts. reservation theory and methods relevant to real problems of the society and issues would end the tedium but the question raised is not what should we do but rather do we h ave the will to do it?17 The dilemma is the courage to declare out the enforced task, however, describing its complex nature, linking the attributes of spirituality along with the dignified body, as W.B. Yeats symbolic onlyy expresses the mortal life of man as the broad stand of the spiraling cone and the apex representing the spiritual life of man.The clarification of concepts in order to make efforts for the cleansing of the souls, is magnified in the literature delineate by His Holiness TUS, like it can be seen in this advice that the operator is sprinkled with the peace andsatisfaction by the revelation of him being towards the positive way, in all the aspects of life, as proclaimed by Syedi Yusuf Bhaisaheb NajmuddinRA in the eloquence of the literature of Syedna Taher SaifuddinRA He served by his noble self in detecting the meanings of permanent kind, and in between those meanings, were factual explanations and eternal concealments, glorifying the aspects of life and the e xposures of the universe, with the eternal benefits, explaining all the themes which will emerge continually, appointing its principle and its assets.18 The idiosyncrasy of Fatemi literature in the combination of this world and here-after, the utter projection of the truth, surmounts the relation between literature and sociology, and grants the reader this perspective Everything that was bestowed on him, led him to a clear direct path, the view became distinctive, collecting the thoughts in its scope19 Thus it has been unruffled that the literature shows the correct path of light, illuminating the humans mind and soul in the process, which makes him tackle the hardships of life, and evolve personal satisfaction, augmenting the desired perfection, proved by the literary statistics of the Dawoodi Bohras society, piously devoted to the welfare of the humanity, and unchanging by the laws of humanization, in the guidance of their spiritual father, emanating the theories into practice . The prayers of the Mumineen sect are invariably for their Moula, before the Almighty to bestow him with a long life, and his descendant gutter the Day of Judgment. Ameen.